According to Greek and Roman authors, Sogdiana included territories between two rivers, the Amu Darya and Syr Darya.
Khoresm, which occupied the Amu Darya delta, was not part of Sogdiana.
Numerous scholars pointed out that philosophical thought often served in China for practical needs and its concepts had been applied to everyday life in contrast to more theory-oriented and abstract Western philosophy. Moore stated: “There is the profound and all-pervading inseparability of philosophy and life and even of theory andpractice Many other scholars agree with him (see: [61, p. The second fundamental characteristic of the Chinese thought indicated by Moore is its “humanism, which is unquestionably more pervasive and more significant in China than in any other philosophical tradition”.
It means that there is the great emphasis as he indicates.
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For 200 years, from the second half of the sixth century to the decades before 330 BC, the Persian dynasty of the Achaemenids ruled an enormous empire stretching from the Mediterranean Sea to Afghanistan and India.
The Great Kings Dareios I and Xerxes I even tried to conquer Greece and the northern Black Sea territories.
Thus its southern border was no longer along the Amu Darya but along the Zeravshan mountain range.After 479 BC, it seems that the Great Kings acknowledged the fact that the coast and the Caucasus formed the natural borders of their Empire.The satraps, on the other hand, could not avoid becoming involved in the affairs of the Black Sea region in order to safeguard the frontiers they had established.In contrast to some of the other satrapies, such as Egypt, Phoenicia and Syria, the Black Sea had no prosperous cities or provinces to offer.One possible answer might be the desire to conquer every part of the known world.